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Tomo Temple is known locally as Oubmong. It is located in the
forest on the other side of the Mekong River, about 11 kilometres
southeast of the Vat Phou Temple Complex, near Ban Tomo, a
traditional village. The untouched ruins of this unusual temple are
scattered on two artificial terraces overlooking a small river, Huei
Tomo. The remains are half collapsed and hidden in the greenery,
but the old embankment with steps is still used. The site has
changed little since Etienne Edmond Lunet de Lajonquière
rediscovered it at the beginning of the twentieth century.
The site was used for religious worship during the earliest phases
of Khmer settlement of the area. An inscription mentions a nearby
monastery dedicated to Rudrani, the shakti of Shiva. The site is
therefore the female counterpart to the temple of Shiva at Vat Phou
and an important part of the symbolic planning of the landscape.
Like Vat Phou, Tomo Temple was renovated during the Angkor
period, again attesting to its significance to the Khmers. Tomo
Temple consists of a laterite enclosure wall, two gateways in good
condition and the original temple, which has completely collapsed.
The ruins of the shrine's brick towers are in the center of the
enclosure. An inscription dated 889 has been found within the
compound. The best-preserved building at Tomo is a gopura, an
entrance building, on the southwest side, but it dates from the
12th-century work at the site. It is built of laterite with sandstone
doors and window frames.
A carved pillar at Tomo Temple is of particular interest. It is
decorated with the head of Shiva in each of the four directions,
a form of linga known as a mukhalinga. A fifth face, uncarved
and invisible but of the highest significance, is on the top. Each
of the five faces represents particular manifestation, or aspect,
of Shiva.
 | | Tomo Temple has been heavily impacted by vegetation but
fortunately has most of its sculpture intact. |
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